Who Established One Of The First Animal Hospitals In India

By R Somvanshi

Abstruse
Domestication of dogs, buffaloes , elephants, and fowls occurred in Republic of india between 6000 and 4500 BC. Strong archaeological evidence is available for beingness of an avant-garde civilization in Mohenjo-daro, Harappa (now in Islamic republic of pakistan) and certain other places in northern Republic of india around 2500 BC. The people of these civilizations had both humped and humpless cows, buffaloes, elephants, goats, fowl, etc. Cattle husbandry was well developed during the Rigvedic period (1500–thou BC) and the moo-cow (Kamdhenu) was adored and considered the 'best wealth' of mankind. Aryans laid swell emphasis on protection of cows. Atharvaveda provides interesting data about ailments of animals, herbal medicines, and cure of diseases. Shalihotra, the commencement known veterinarian of the earth, was an expert in horse husbandry and medicine and equanimous a text Haya Ayurveda. Sage Palakapya was an good dealing with elephants and equanimous a text Gaja Ayurveda. During Mahabharata period (one thousand BC), Nakula and Sahadeva, the two Pandava brothers were experts of horse and cattle husbandry, respectively. Lord Krishna was an expert flagman and conservator of cow husbandry. Gokul and Mathura were famous for splendid breeds of cows, high milk product, quality curd, butter, and other products. Buddha was a peachy protector of all kinds of animals and birds (including game) in aboriginal Republic of india as he preached lessons of non¬violence to masses. Graeco-Romans imported livestock from India after invasion past Alexander. These descriptions are available in Indika, a book authored by Megasthenes, the ambassador of Seleucus Nikator, king of Mecedonia in the court of Chandragupta Maurya. The great male monarch Ashoka (300 BC) erected the first known veterinary hospitals of the world. He arranged tillage of herbal medicines for men and animals in his empire and bordering kingdoms. In a famous text, the Arthashastra (science of economics) equanimous past Kautilya, the guide and political advisor of emperor Chandragupta Maurya, a lot of information is available virtually different animal (elephant, equus caballus, and moo-cow) departments, grazing lands, rules of meat science, livestock products like pare and fur, and veterinarian jurisprudence. This knowledge flourished during the great Hindu kings of the Gupta period up to 800 AD earlier Islamic followers invaded India.
Introduction:
More than than an economic enterprise, livestock keeping is a centuries-old, inviolable tradition of ancient India. Some of the most of import cultural and religious institutions and traditions of the Hindus are linked to domesticated animals. At that place is ample evidence to suggest that animals were domesticated before the beginning of the written history. The ancient history and its recording by written or unwritten sources are somehow seen every bit sacrosanct and therefore not open for any revision. History can be traced from excavation findings, old scriptures, and edicts. Aboriginal Indian literature in the class of the holy Vedas, Puranas, Brahmanas, epics, etc. is flooded with data on beast care, wellness management, and disease cure. Bharat has lived a life concentric with religion at its center and the cow occupied an important place, not just for the nutritive lacto-products they offer, only also for cultural ethos.

Paintings of cave men and animals

Existence a member of the Mammalia class, Primate order, and Hominoidea superfamily, man also may exist considered as an animal, but with a difference of wisdom and culture. Although bones of several species of animals take been establish at the campsites of early man, simply it is through his artistic creations that we know a lot about his relationship with animals. The oldest art belonging to the Upper Palaeolithic period, in the form of chattel objects or rock paintings, is therefore called 'Zoomorphic'. In the primeval phases, natural images of animals are found, whereas the depiction of human figures is very rare. In a hunting-foraging economic system, animals were valued for their protein-rich meat, skin, bone, horn, and antlers. But they were not the sole items of their diet every bit there were many other easily available edibles in the forests. During the Proto-historic time, with the beginning of a sedentary lifestyle, animals were reared for their products, transportation, and farming. It was but during the Early Historic time that human being enslaved animals and misused them fifty-fifty in the battlefield. All these stages of man-beast human relationship from the Pre-historic fourth dimension to Early Historic time are depicted in the art of the cave dwellers (Mathpal, 1984).

Animal husbandry in Harappan culture

Excavations of Harappa in Montgomeri commune, Punjab and Mohenjo-daro in Larkana district, Sindh (now in Islamic republic of pakistan) in 1920–22 provided valuable archaeological evidence of a well developed culture, which was 5000 to 6000 years old. The famous Indus Valley culture was ameliorate known for highly adult culture and organized society. People of Indus Valley civilization were familiar with dogs, bulls, sheep, goats, buffaloes, horses, and elephants. They were also aware of a number of wild-game and animal products, such every bit milk, curd, ghee, and meat. Fish was their main animal nutrient. These people were fond of mutton, beef, craven, and meat of tortoise. Seals recovered from Indus valley provided knowledge of bulls, buffaloes, goats, elephants, ibex, and many other animals. The script on these seals has not been fully deciphered so far.

Vedic age
A lot of information is available on keeping of animals in the Vedic Historic period in the Rigveda, which is the oldest holy book of Aryans. In Rigveda, animals were considered every bit wealth. Aryans maintained their cattle on pastures, which were near to their dwellings. They cut the jungles and grazed cattle at that place. The cows were milked thrice a mean solar day. Castration of males was good and oxen were used for farm transport. It appears that Aryans preferred cows. Buffalo was not a ordinarily used animal by them. They kept dogs for guarding houses and for hunting of boars. Sheep were kept generally for wool and goats for milk. Oxen were used for plowing and irrigation also. The cow has been divers equally aghanya, i.east., not to be killed, indicating the high sanctity of the cow in the Vedic period. In Rigveda, barley, sugarcane, and leftovers of sesame after extraction of oil were used for feeding of animals.

Masters of philosophy searched the secrets of life and the universe and developed "cow scientific discipline". Nearly "cow science" is a unique gift of India to the whole world. Learned people of ancient India considered that whole cow family unit or "gau vansh" was essential for existence of humanity, its protection, nourishment, development, and culture. Cow milk provided special energy, strength, and intelligence. Cow dung and urine nourished agriculture farming. Bullock power helped in evolution of techniques in agriculture like carrying draft, transportation, and cottage industry. Skin from dead animals supported the leather industry and handicrafts. Therefore, cow husbandry was always core-signal in the Indian lifestyle and economy during the Vedic period.
Animal Ayurveda during Vedic period

The Vedic Lodge in India was dominated by the 'moo-cow civilization' and Vedic people adored the moo-cow and regarded it every bit the source of their good fortune, happiness, and practiced health (Rigveda 6.28.1, 6). It is believed that the religious priests, who had the responsibility of maintaining cattle, were the showtime animal healers or veterinarians. A number of Vedic hymns indicate medicinal values of the herbs and it is probable that these priests were also apt to it and used their medical knowledge to keep the sacred cattle free from ailments. The Atharvaveda mentions about healing herbs and drugs. The Ayurveda (the science of life) deals with the noesis of medicine possessed by the Vedic saints.

Epic period
In later Vedic menstruation (2000–1000 BC, the historic period of Iron and painted Grayness Ware), which includes the two epics, i.e., Mahabharata (c. 1400 BC) and Ramayana (c. 2000 BC), which describe the religious, social, political, and economic life of the Aryans during post-Vedic menstruation. In the epic Mahabharata, references have been fabricated to many domestic animals including cattle, sheep, goats, dogs, elephants, and horses and their uses. Cow dung was used as manure.
Ramayana is the oldest literature of Sanskrit, although no written history is available of that menses. The treatment of various ailments using medicinal herbs and surgical procedures are described at length. Various uses of oil as preservative and treatment are mentioned. Surgical procedures like caesarean section, hysterectomy, etc. were known to be performed past trained vaidhyas or physicians. Fruit juices, blossom extracts, and wines made from fruits were said to have bang-up medicinal properties. Medicinal herbs similar arjuna (Terminalia arjuna), kutaja (Holarrhena antidysenterica), kadamba (Anthocephalus cadamba), sarja (Vateria indica), neem (Azadirachta indica), ashoka (Saraca asoca), asana (Pterocarpus marsupium), etc. were used widely to cure ailments of men and animals. Diseases like leprosy, tuberculosis, mental disorders, etc. were described along with treatment. The herbs constitute in the mountains of Kanchanjunga and Kailash (at present in Cathay) are said to possess skilful medicinal quality.

Cow husbandry in Mathura during Krishna's era

One of the dearest Hindu deities, Lord Krishna belonged to the period 900–m BC. Moo-cow husbandry was well developed in Mathrua. Cow milk, curd, butter, whey, etc. were produced in sufficient quantities, in and around Mathura. People of Brij region paid revenue enhancement to their king Kansa in the form of milk and milk products. Krishna started worship of cows on the day afterwards Deepawali festival in place of Lord Indra. Since and so this day is historic as Gopastami and cows are worshiped. During Krishna'due south era, a cow named Surabhi was famous. A lot of data well-nigh cow husbandry is available in Shrimad Bhagwat, poesy of Suradas and paintings of that era.

Mauryan historic period
Animal husbandry made nifty progress in the Mauryan historic period (322–232 BC). The Mauryan historic period preceded the period of Buddha and Mahavir, who preached non-violence towards animals. The earliest Buddhist text "Suttanipata" describes cattle as a giver of nutrient, beauty, and happiness (annada, vannada, and sukhada) and therefore deserves to be protected. According to Kautilya's Arthashastra, cow was a worshiped animal. It was 1 of the start duties of the Rex to worship the cow with her calf and bull. The killing of moo-cow was a mortiferous sin. Buffalo besides became a recognized dairy animal by this period. In the Arthashastra, goat has been described every bit an important milch animal like cows and buffaloes. Sheep were raised for wool. According to Arthashastra, in a breeding herd, four bulls should be provided for every 10 cows/buffaloes. Feeding of animals on pasture was the main practice. Information technology was the duty of the Male monarch to identify and provide plenty land for pastures virtually each hamlet. The Gopa (village accountant) was supposed to go along the details of the pasturelands. In Arthashastra, there is separate mention of dry straw (trina) and green grasses (yavasa), indicating a clear concept about green and dry fodder in the feeding of animals. Feeding of oil cakes has too been recommended. Rations for cow, buffalo, mule, camel, etc. take been described separately at several places. Milking was done either once in the morning time during summer and spring or twice, i.e., in the morning and evening during rainy season, fall, and beginning part of winter. Departure in the fat content in buffalo and cow milk was well known. Milk fatty was ordinarily used as ghee or butter oil. In that location was capital letter penalty for stealing or hurting a moo-cow. When a person caused a bull to fight with another bull, he was fined. If any person injured a bull, he was heavily fined. Veterinary services were essential services during the Mauryan menses. In this period, asses were used to carry loads. Horses were used to yoke unlike kinds of chariots similar festival chariots, battle chariots, and traveling chariots. In the stables, unlike kinds of horses were kept separately. Horses were regularly trained for warfare. There were horses of many breeds. Arthashastra has graded them as best, centre, and ordinary quality. Thoroughbred horses were recommended parched rice, drippings, minced meat, ruby rice¬pulverization, and grasses. Mules have also been mentioned in Arthashastra, indicating their presence in the Mauryan period. Elephants were very important animals in the Mauryan period. They were used in warfare, every bit they were very useful for storming fortresses; breaking upon massive doors and to movement fifty-fifty in dense forests and marshy lands. There were about 6000 elephants with Nandas and 9000 with Chandragupta Maurya. Elephants for war and riding were housed inside the fort. Whoever killed an elephant was sentenced to death. Tusks of an elephant were considered precious.
Ashoka menses
The nowadays-solar day Veterinarian Council of India adopted its insignia, the sculpture of a bull and a part of the text of the stone edict from the menses of Emperor Ashoka (around 300 BC), which projected the veterinary profession every bit its "all-time heritage" (Singh, 2002a). Ashoka, the grandson of Chandragupta, who turned to Buddhism after Kalinga war gave veterinary science a new plough in Republic of india. Information technology is described that the first veterinary infirmary existed in Ashoka'southward regime (Schwabe, 1978). The 'Baniyan Infirmary' of Suratis is believed to be one of them, which consisted of a big piece of land enclosed by high walls. Provision for keeping indoor patients was made inside to accommodate animals.
Graeco-Roman accounts on Indian beast world
According to Arora (1994), the cognition almost Bharat to Greek world may be divided into: (i) Greek authors under Persian Empire (500–400 BC); (two) Accounts of Hellenistic authors (400–200 BC); and (3) Roman age accounts (100 BC–300 AD).
Animate being surgery
From archaic therapeutics, the early human turned to primitive surgery. "Susruta Samhita" is the earliest known work dealing with surgery. According to bear witness with Indian scholars, Dhanvantari's straight disciple Susruta belonged to 600 BC. He made peachy comeback in the general techniques of surgery and performed many new and major operations. Susruta Samhita testifies to the great scientific knowledge of the aboriginal Indian surgeons. It was translated into Standard arabic before the terminate of 800 AD and was chosen 'Kitab-Show-Shoon-a-Hindi' or 'Kitab-i-Susrud'; Cellars translated into Latin and Hassler into German. The students were taught surgical techniques outset on dummies and later on dead bodies. Earlier Susruta'southward time, knowledge and exercise of surgery in India was more or less of the aforementioned standard as in contemporary civilizations like Egypt, Mesopotamia, and Greece.
Well-nigh all aspects of surgery were dealt in ancient medical veterinary treatises. Some of these aspects were preliminary surgical methods, dressing and bandaging of wounds, symptoms to predict prognosis of the surgical cases, etc. Special methods include application of cautery, removal of foreign bodies and obstructions, surgical grafting, and treatment of fractures, dislocations, and fistula. Methods of suturing and plastering and duties of physicians, surgeons, and nurses have been dealt in detail. General principles of surgery described include preparatory measures and principal measures (including surgery and post-operative measures). However, there appears to be no mention of anaesthetic techniques. Surgical treatment of animal illness was very much developed during Vedic period. Skilful surgeons treated animals with precision and nifty perfection. Various techniques of surgical operations along with instruments have been dealt in detail in Shalihotra's and Palakapya's works. Treatment of sinus fistula, burns and scalds, snakebite, fractures, ailments of ligaments/tendons, dystocia, removal of expressionless foetus, extraction of teeth and fractures were routinely done during Vedic flow (Singh, 2002b).

Cure of creature diseases
Animals received proficient medical care in aboriginal India. Physicians treating human beings were also trained in the care of animals. Indian medical treatises like Charaka Samhita, Susruta Samhita, and Harita Samhita contain chapters or references about care of diseased as well as healthy animals. There were, however, physicians who specialized only in the care of animals or in one class of animals simply; the greatest of them was Shalihotra, first known veterinary of the world and the father of Indian veterinary sciences. The handling of fauna diseases in ancient India was well adult and carried out with slap-up care and precision by well-trained personnel.
The handling of animal diseases using Ayurvedic medicine has been mentioned in Agni Purana, Atri-Samhita, Matsya Purana and many other texts. The treatment of a variety of ailments: infection of horns, ears, molar, throat, centre, and umbilicus, rheumatism, haemorrhagic enteritis, dysentery, digestive ailments, cold, parasitic/verminous diseases, tummy worms, rabies, abscess, anaemia, wounds, medicines to increase milk production, epistasis, memory of urine, urinary colic, constipation, lacrimation, arthritis, rhinitis, sprain, haematuria, and skin infection has been given in detail (Somvanshi, 1993).
Ethno-veterinary medicine
Before the advent of modern allopathic system of medicine, it seems possible that the healing art was about the same throughout the world including Bharat. This organization of medicine has given the term ethno-medicine (when implied to human treatment) and ethno-veterinary medicine (in the context of brute handling). In Republic of india, ethno-veterinary practices were in faddy since fourth dimension immemorial. In ancient India, the Vedic literature, particularly Atharvaveda is a repository of traditional medicine including prescriptions for treatment of animal diseases. Scriptures such equally Skanda Purana, Devi Purana, Matsya Purana, Agni Purana, Garuda Purana, Linga Purana, and books written past Charaka, Susruta, Palakapya (1000 BC), and Shalihotra (2350 BC) documented handling of animate being diseases using medicinal plants. Vedic texts too describe divine healing powers. Yajurveda cites importance of growth and development of medicinal plants and Atharvaveda mentions nigh the value of medicines in curing the diseases. Shalihotra undoubtedly appears to be the kickoff veterinarian of pre-historic times. The ancient Indians were then apt with the knowledge of herbals, even Alexander acquired some of the skills used by Indians, particularly for treatment of snakebite.

Snake venom as a valuable medicine
Ancient Bharat had the distinction of having the advanced centre of toxicological and herbal inquiry in Taxila. Equally per Indian history, as mentioned in Rasa Granthas (books dealing with mercury and snake venom), Hindus were pioneers in the apply of serpent venom in medicine. During the ancient period, it was popularly known that in a very small dose, given by oral route, snake venom was 1 of the about powerful stimulants and if serpent venom is mixed with bile of animals, its action becomes totally different. Few of the nigh important medicines prepared during the menses from young and good for you black cobra, for the healing of sick humans and animals were: (1) Suchikabharana – a preparation of cobra venom containing mercury, sulfur, lead and aconite mixed in equal parts and soaked in the bile of rohu fish, wild boar, peacock, buffalo, and goat. This mixture was dried in a cool place and powdered. Administrated in small doses (equally "point of needle"), it was constructive in a number of diseases such as plague, fever, coma, tuberculosis, etc.; and (2) Ardhanarisvara Rasa – It was prepared by mixing and triturating 1 role each of mercury, sulfur, aconite root, and borax. This mixture is then put in the oral fissure of black cobra and the mouth closed with mud. The head is covered with common salt in earthen vessel. The pot is covered with mud and mild rut is applied constantly for 12 hours. The medicinal grooming is then triturated into fine powder for use every bit snuff for treatment of obstinate fever. Similarly, other medicinal agents, viz., Brihat Suchikabharana, Aghorenrisingharana, and Kalanala Rasa were also prepared with different snake venoms. At present, in the Homeopathy system of medicine, some excellent medicines (Lachesis, Cenchris Contortix, Toxicophis, Bothrops Lanciolatus, and Lachesis Lanciolatus) are also prepared from serpent venom (Srivastava, 2002).
Combating parasitic diseases
In Bharat, knowledge about parasites, their manual and control was documented in Charaka Samhita, in the form of citations as teachings from the Great Guru or teacher, Lord Atreya to his disciple Agnivesa. Not much information is available on parasitic diseases, their characteristics, therapy, etc. prevalent in ancient Republic of india.
Meat science

Although milk, fruits, vegetables, and grains formed bulk of their nutrient, Vedic Indians were meat eaters. Slaughter of animals was more or less a sacrificial human action. Goat and sheep meat were consumed by men and offered to their gods. During Rigveda, moo-cow slaughter was banned. However, horseflesh was eaten occasionally at the fourth dimension of religious sacrifice called Ashvamegha yagna. Dogs were used for hunting wild boars. In later Vedic period, meat eating was adequately common but killing of cow was a deadly sin. Vedic Aryans did not prefer fish while the Indus Valley people had a special liking.
During Ashoka period, non-violence or ahimsa was a policy of the state but meat eating was not banned. Slaughterhouse was located at a distant place towards s of the palace and regulated by a superintendent. Pregnant or milking caprine animal, sheep, grunter, and piglets up to 6 months of age were banned from slaughter. Butchers selling meat derived from sick or dead animals and adulterated or spoiled meat were severely punished. This shows that meat science had a sound footing in ancient India.
Elephant medicine or Gaja Ayurveda
Palakapya, an ultimate authority on elephant medicine belonged to the Rigvedic period 2000– 4000 BC. The Gautam Samhita, the Ashva Ayurveda, and Hastya Ayurveda are the only treatises on animal scientific discipline till now. Palakapya wrote Hastya Ayurveda or Gaja Ayurveda dealing with elephant medicine and dedicated to Lord Ganesha. Elephant medicine and surgery were divided into four parts by Palakapya, viz., Maha Rogsthan or major diseases, Ksudra Rogasthan or minor diseases, Salyasthan or surgery, and materia medica-diet and hygiene. He classified various ailments of elephants into: Adhyatmika (physical) and Agantuka (accidental or incidental); concrete classes of ailments were called Manasa (acquired past mental diseases) and Dosaja [acquired by disorder of bodily humors – vata (air), pitta (bile), and kapha (phlegm)]. Hastya Ayurveda too mentions virtually anatomy of elephant, treatment of dissimilar kinds of diseases, training of elephant, and also classification of elephants on the footing of a number of characteristics.
Equine medicine or Haya Ayurveda
There is no legend of horses in the seal of Mohanjo-daro, Harappa, Kalibangan and in Indus Valley culture. Amongst xviii gems recovered in Samudramanthan by gods and demons, the equus caballus named Ucchasrava was possibly the first known equus caballus of puranik (aboriginal) Bharat. The Aryans introduced horses for rapid transportation. Pack, riding, chariot, state of war, race, and even plowing horses were frequently mentioned in the Vedic age (1500–grand BC). The Aryans took advantage of the trained horses to march into the fertile land of Iran and Mesopotamia. The Aryan chariot (ratha) is depicted at Sanchi. In the after Vedic flow (1000–600 BC), Buddhist period (600 BC), and Mauryan period (400 BC), the use of horses was well documented. In the Mauryan historic period (322–232 BC), equine husbandry fabricated tremendous progress and these were used for riding and for war. The majestic horses were nether the charge of a superintendent of horses (Asva adhyakacha), who used to register the breed, age, colour, and place of origin. Detailed accounts of housing and feeding of horses were mentioned in Arthashastra. Veterinarian doctors and horse trainers were assigned free endowment. In the Gupta dynasty (300–550 AD), horses were given more than importance than elephants in Samudragupta's army because of their speed and easy maneuvrability. He also performed Ashvamedha yagna to proclaim his imperial ability and issued a gold coin depicting a horse. Skandagupta (455–467 Advertizing) was shattered by Huns, who were expert equus caballus riders. The Kannauj empire (606–647 AD) has too been mentioned to use saddled horses in warfare.
Cow
Cows were regarded as wealth and were the backbone of the economy of ancient Indians, i.e., Aryans. Wars were fought for acquiring cows. Cattle were ane of the most oftentimes used animals described in Vedas. Cows were regarded as female parent ("Gau-mata") and referred to as Aghanya. Prayers were offered to Agni (God of Burn down) to kill with his flame all those evil dwellers, who stole milk of cows. Those demons may not get the nectar (milk of cows). Voluminous treatises are also available on cows, e.g., 'Gau Ayurveda'. During Pauranik flow, cow (Kamdhenu) emerged out of Samudra manthan, was considered so valuable that devatas fought with demons and acquired them.
Mantras in Vedas (Shala Nirman and Goshth Suktas of Atharvaveda) depict that the animal houses (Goshth) and their management were of adept quality. Pashu Samvardhan Sukta of Atharvaveda indicates that Vrihaspati Deva knew the creature behavior and management well. Cows were loftier milk-yielders and were milked thrice a day by women (Duhitras). They knew the animate being feeding practices and fed them with dry hay and green fodder. The herb arundhati (a climber, not identified) not just treated several disease conditions but also increased milk yield in cows. Prayers were offered to Aditi Deva to detect medicines for health comeback of humans and calves. Information technology shows that Aditi was ane of the researchers of medicine. Treatment of weak, infertile, and unproductive cows for making them productive was well described. Castration of males past burdensome the testicles between two stones was also practiced.

Medicinal importance of Panchgavya or cow therapy
Panchgavya or cow therapy is a holistic approach of treatment mentioned in the holy Vedas. Panchgavya means five principal materials received from cows including milk, curd, ghee, urine, and dung. They are known for remedial values when consumed or applied externally or sprayed in the environment. Scientific evaluation of these elements revealed individually or collectively that they raise the immune responses of the body when used. The Kamdhenu Ark prepared from moo-cow urine is effective in treatment of kidney disorders and diabetes mellitus. It has also been plant to increase phagocytosis by macrophages and thus helpful in prevention and control of bacterial infections. The cow urine has antioxidant property and protects Deoxyribonucleic acid damage due to mitomycin-C induced chromosomal aberrations. In Ayurveda, the moo-cow urine is also termed every bit 'Sanjivani'. Similarly, the cow dung keeps the environment free from pollution and does not permit any radiation upshot. Almost of the skin diseases can be cured past its application. The moo-cow milk, curd, and ghee are known for high nutritive value and effective in a number of human ailments. Curd and buttermilk are practiced appetizers and go along the digestive organisation normal through sustainable maintenance of pro-biotic bacteria. Cow ghee has been reported to improve memory and reduce mental tension. However, Panchgavya therapy is useful only when the elements of Panchgavya are collected from a pastured Indian native or desi moo-cow (Zebu cattle).

Cow prosperity and protection
Cow worship, moo-cow keeping, and cow protection were the iii stages through which the prosperity of the mother cow occurred from fourth dimension to time. Beef eating in ancient Bharat has been a controversial bailiwick. Due to availability of natural facilities of convenance, feeding, and grazing, cattle flourished in the aboriginal times. Cow prosperity started declining with increasing homo population and socioeconomic disharmonize. In case of buffalo, it is the utility of the buffalo that has increased its prospects.
Legends of cow-bulls in coins of aboriginal India
In ancient India, cow was addressed equally "Gau-mata" or mother cow. Rulers from 600 BC used to inscribe pictures of bulls (rarely cows) on coins, which show their importance and utility. Circular coins (occasionally rectangular or square) weighing five–vii g made upwards of copper, silvery, pb, or aureate were used as currency. The best and rare inscription of cow was seen in the coins of King Anshu Verma, ruler of aboriginal democracy of Lichavvi (Nepal). Inscriptions of standing right facing (rarely left facing) humped bulls are seen on the coins of punch-mark, Airan, Audumbar, Ayodhya, Kaushambi, Saatvahan, Ujjaini, Chatrapa, Yaudhey, Krishnaraj (Kalchuri), etc. (Somvanshi, 2002).

Buffalo
Reference of buffaloes in the grade of a furious demon, Mahishasur and docile animate being, the ride of decease God Yamraj has been made in the prehistoric ancient Indian literature. Taming and domestication of buffalo has been mentioned during the epic era of Ramayana and Mahabharata and true domestication during the Indus Valley civilisation. Several types of buffaloes have been described in different parts. The Indian subcontinent is the richest habitat of riverine buffaloes (dairy) whereas East and Southeast Asian countries are dominated by typhoon type swamp buffaloes. In South India buffaloes were used for plowing lands later which they wallow in the pond to reduce tiredness. Buffalo keeping was a symbol of prosperity in Southern India.

Goat

Palaeolithic human being hunted animals for food, which had prove in Belan Valley of Mirzapur in the provincial state of Uttar Pradesh in Northward India. His successor, the Neolithic human tamed and bars the animals and were more often than not plant in South India, around 2500 BC. Goats and sheep were first domesticated about Iraq and United Arab Emirates 8700 years ago, much earlier than the advent of agriculture. People who vest to Chalcolithic age were found in the Indian states of Madhya Pradesh, Maharastra, and Rajasthan and they reared goats and other animals. Goats were domesticated earlier, and served mankind for longer period for their milk and other products. During Pre-Harappan flow, wild ancestors of goats were establish in barren hills of Baluchistan and Western Sindh. Gaddi goats resembling the ancestral wild goats are still used for carrying goods in the higher Himalayan region of Republic of india. The greatest artistic creations of Harappan culture are seals resembling goats, which greatly supported the animal husbandry in Indus Valley civilization. Goats serve mankind providing meat, milk, fiber and therefore, appropriately chosen poor man's moo-cow.

Sheep
Sheep was one of the early animals, which was domesticated about 8700 BC. The original center of domestication was the Aralo-Caspian steppe and Turkestan. From in that location, sheep keeping spread early into Iran and afterwards into Mesopotamia and Baluchistan. The sheep kept in Republic of india, Tibet, and other countries of Due east and South Asia were of western derivation and basically of Urial stock. In India, sheep keeping was practiced evidently from Pre-Harappan menstruation through to Mauryan Age. The dominant course of sheep rearing however remained of nomadic nature. Domestication of sheep, as well ensuring a permanent meat supply, also improved the supply of skin, pilus (wool), fat, and bones. Although these animal by-products are available from other sources, production of wool, however, remained a monopoly of the sheep. Sheep rearing is an sectional occupation of a form of herders traditionally marked out every bit a pastoral caste.

Fowl
The family Gallus comprises of 4 species of birds. Of these, domesticated hen's (Gallus gallus murghi) ancestor was red jungle fowl (Gallus sonarati). These birds are establish from Kashmir to Godavari, the southern corner of the country. Information technology is believed that today's poultry evolved from the cherry-red jungle fowl. People of the Indus Valley civilization were quite familiar with domesticated fowl. Co-ordinate to Mckay (1930), in the seals of the Indus Valley, two Sonarati red cocks with fighting gesture were identified; nonetheless, Gandert (1953) considered them as carmine jungle fowl (from Randhawa, 1980). At the same place, small pieces of earthen hen toys were recovered. One of these birds, which was bordering to feed pot, was considered as hen. This indicates that captive convenance of birds was practiced during those days. These facts were confirmed by study of bones by Sewell and Guha (1931). Domestic fowl was also found in Harrappa. From this identify, two earthen birds (one male and the other female) were recovered. From Kanhudaro too, small-sized figures of birds belonging to the family of domestic fowl were recovered. Possibly these were the images of quails. It is accepted that Indus Valley people kept birds for games and breeding for meat, possibly started afterward. When Aryans invaded India around 2500 BC, they appreciated cocks. Cock is mentioned in Atharvaveda and Yajurveda, but not in Rigveda. During 1000 BC, eating hen meat was prohibited, peradventure for religious reasons. The study of Northwest Indian coins indicates that cocks were favored. During 310 BC, Softitus, a Prince of Punjab presented a few silver coins to Alexander, which had legends of cocks along with spur. Satyamitra (100–200 AD) engraved fowl on coins with palm leaves. During this menses, India had trade with Western asia, Arabia, and Egypt through bounding main and land route, which was instrumental in the broadcasting of crimson jungle fowl throughout the globe.

Conclusions

From the foregoing give-and-take, it seems logical to conclude that the Indus Valley civilization is i of the foremost contributors in the history of development of veterinary scientific discipline and animal husbandry. The brief review of the prehistoric developments in this area may be viewed as a window that reveals how the tradition of keeping animals is intimately connected
to the means of improvement of the quality of life of people in the modern era.

(Photo used in this post is from open up source)

Source: https://www.vethelplineindia.co.in/veterinary-medicine-and-animal-keeping-in-ancient-india/

Posted by: buisuded1998.blogspot.com

Share this post